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| ‘WE WRITE OUR PRESENCE ON THE SHORE’ FROM A CLIFF by Andy Brown, 58pp, £6.95, Arc Publications, Nanholme Mill, Shaw Wood Road, Todmorden, Lancs. OL14 6DA CIRCUMNAVIGATION by Jane Routh, 60pp, £6.95, Smith/Doorstop Books, The Poetry Business, The Studio, Bryam Arcade, Westagate, Huddersfield HD1 1ND |
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As their
titles indicate, both these collections inhabit the territory where land
and sea meet. Andy Brown lays claim to that territory by structuring this,
his third book, in three parts – ‘Land’, ‘Sea’ and ‘Shifting Tides’ –
while Jane Routh, in her first, prize-winning collection, does so more
obliquely, beginning with a sequence called ‘Signal Flags’ based around
sailing, moving on through poems rooted in woods and hills, and ending
in the landscape of Northwest Scotland, back to the sea and the forced
sea voyages of the clearances. For both poets, land and sea are interwoven, interdependent. Brown writes of places where ‘the sea and shoreline fuse’ (The Water Cycle’); in ‘On the Bluff’, ‘the water & land appear the same thing / ...a pale light bluriing two worlds / in a tone of forgiveness, like two hands linked’. Routh, on a more physical level, writes of the effects of a storm in the The idea of absence in the language is taken further in ‘PAPA’, a poem about a sailor’s glossary that contains words in five languages for things like ‘mastheads’, ‘calamine lotion’, ‘neap tide’, but ‘What’s missing is the word for home / absence distance loss and separation / remembrance even love’. But even when words exist, they can fail: the poem ‘Accounts’ talks about the impossibility of writing down every memory. Brown echoes this - even if we do record and name, there’s still the uncertainty of words, and the sheer weight of them: ‘names, names, falling on the head / as so much rain falls.’ (‘Shakkei’) This act of naming can be used powerfully, though, as in Brown’s tour de force ‘Devon Apples’, which lists and personifies the names of cider apples (‘Blue Sweet...Jacob’s Strawberry...Reynold’s Peach’); and in Routh’s elegaic poem ‘Graveyard’, which mingles gravestone inscriptions with the names of flowers and trees, so that when you reach the final word, ‘sacred’, it seems to encompass both the natural world and its dead inhabitants. Brown, in ‘Some kind of sea light’, explores the impossibility of naming colour, how ‘we use words to paper over // the joins between things – not that / things are joined but held apart’; and how those words ‘oscillate’, ‘until a pattern is formed – ships in a sudden and luminous calm.’ This seems a metaphor for the poet’s work – and perhaps the only thing possible in the face of the dleuge of language. The poem ends beautifully, on a sea image which also incorporates the poet’s quest for the nature of language and ideas: ‘You know, I like boats. I see / sea-green and it’s the deep I want.’ |
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This longing for ‘the deep’ can
at its best give Brown’s poetry a welcome depth and seriousness. He
is a poet in love with ideas, but as he himself admits, ‘ideas become
confused’, and they sometimes do here, muddying the lucidity of the
poems, taking an image further than it needs to go, worrying at it
until the poem becomes tangled up in it. As Brown says in ‘How old
is the light?’, ‘The key / to understanding the complex lies /
in singling out the stars by eye. // Come close to the sun...’and
mostly he achieves this, coming close in to the natural world, exploring
through it the complexity of life, whether in watery delciate seascapes,
or in the Hopkinesque language of ‘A poem of gifts’, which, with its
rich vocabulary (‘dewlaps’, ‘jabber’, ‘dibber’, ‘the whole gamut and
hex of spring’...) wonderfully celebrates ‘the hoop of love / that
rolls on / with no beginning and no end’.
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